2 Chronicles 21:6

Authorized King James Version

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And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the LORD.

Original Language Analysis

וַיֵּ֜לֶךְ H1980
וַיֵּ֜לֶךְ
Strong's: H1980
Word #: 1 of 18
to walk (in a great variety of applications, literally and figuratively)
בְּדֶ֣רֶךְ׀ in the way H1870
בְּדֶ֣רֶךְ׀ in the way
Strong's: H1870
Word #: 2 of 18
a road (as trodden); figuratively, a course of life or mode of action, often adverb
מַלְכֵ֣י of the kings H4428
מַלְכֵ֣י of the kings
Strong's: H4428
Word #: 3 of 18
a king
יִשְׂרָאֵ֗ל of Israel H3478
יִשְׂרָאֵ֗ל of Israel
Strong's: H3478
Word #: 4 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
כַּֽאֲשֶׁ֤ר H834
כַּֽאֲשֶׁ֤ר
Strong's: H834
Word #: 5 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
וַיַּ֥עַשׂ and he wrought H6213
וַיַּ֥עַשׂ and he wrought
Strong's: H6213
Word #: 6 of 18
to do or make, in the broadest sense and widest application
בֵּ֣ית the house H1004
בֵּ֣ית the house
Strong's: H1004
Word #: 7 of 18
a house (in the greatest variation of applications, especially family, etc.)
אַחְאָ֔ב of Ahab H256
אַחְאָ֔ב of Ahab
Strong's: H256
Word #: 8 of 18
achab, the name of a king of israel and of a prophet at babylon
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 9 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בַּת for he had the daughter H1323
בַּת for he had the daughter
Strong's: H1323
Word #: 10 of 18
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אַחְאָ֔ב of Ahab H256
אַחְאָ֔ב of Ahab
Strong's: H256
Word #: 11 of 18
achab, the name of a king of israel and of a prophet at babylon
הָ֥יְתָה H1961
הָ֥יְתָה
Strong's: H1961
Word #: 12 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לּ֖וֹ H0
לּ֖וֹ
Strong's: H0
Word #: 13 of 18
אִשָּׁ֑ה to wife H802
אִשָּׁ֑ה to wife
Strong's: H802
Word #: 14 of 18
a woman
וַיַּ֥עַשׂ and he wrought H6213
וַיַּ֥עַשׂ and he wrought
Strong's: H6213
Word #: 15 of 18
to do or make, in the broadest sense and widest application
הָרַ֖ע that which was evil H7451
הָרַ֖ע that which was evil
Strong's: H7451
Word #: 16 of 18
bad or (as noun) evil (natural or moral)
בְּעֵינֵ֥י in the eyes H5869
בְּעֵינֵ֥י in the eyes
Strong's: H5869
Word #: 17 of 18
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 18 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing Complete apostasy bringing divine judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection